Stations of the Cross #3 is probably Fernando Pessoa's most quoted poem by those who read him in English translation. I have issues with the English rendering of the poem by Peter Rickard, as I think, he clung to close to the original syntax of the Portuguese in the final two lines. It's a 14 line poem and if it suggests a sonnet, it's more akin to Petrarch's eight and six; than to Shakespeare's quatrain's & couplet.

It's the changing nature of the persona in the poem that I find so interesting. As a Station of the Cross, Jesus is speaking at the same time, as Boabdil, the last Moorish King of Granada and Pessoa himself. The reader moves through all of these figures who are being exposed to the same emotional torrents at entirely different times. The opening stanza suggests that Christ is "remembering" the exile of Boabdil which actually took place 1,400 years later. If the reader chooses to locate the voice in Pessoa than it's chronological, but if they prefer, as I do, to locate the voice in Christ it cuts a much more interesting sensibility. I believe both readings are intentionally juxtaposed as part of Pessoa's struggle.

Since I first saw this poem in the 1980s, I often considered Christ "remembering" all the subsequent history that moved forward from his death. He remembered from Golgotha, the death camps of World War II, the slaughters of the Crusades, the Black Plague and the whole march of Western history.

In the second stanza he says,

Perhaps in former time I was, not Boabdil,

But merely his last look from the road

At the face of the Granada he was leaving,history

A cold silouhette beneath the unbroken blue...

Boabdil's exodus is one of the most operatic moments in history and the heart break of the Moor fires the legends of Granada; that most tragic and beautiful of Spanish cities. It's said that as Boabdil cried on the road from Granada, his mother delivered the hammer with, "Go on cry like a woman for what you couldn't defend as a man." Ouch.

If you've been divorced; evicted from your home and family, you may be able to channel the feelings of Boabdil as he watched Isabella and Ferdinand move into his quarters in the Alhambra.

Pessoa, who was a man of many names and many personae, ends his poem with those great six last lines.

What I am now is that imperial longing

For what I once saw of myself in the distance...

I am myself the loss I suffered...

And on this road which leads to Otherness

Bloom in slender wayside glory

The sunflowers of the empire dead in me...

These tragic images flow through Christ, Boabdil and Pessoa simultaneously; a fusion of religion, history and poetry.